Concerning the late 1980s and early nineties, transsexuals—who no longer named themselves "travestis"—started to organize themselves by developing their own political collectives, demanding the institutionalization of transsexuality while in the overall health technique, along with the close of stereotypes that joined them to HIV/AIDS, prostitu

These temporalities obstacle the linear and flat timelines of civilizational wondering and swap them with moebius temporal strips that blur the distinctions involving earlier, existing and potential. Pursuing the function of Columbia professor Jack Halberstam, we could consider how these travesti temporalities queer the “reproductive temporality�

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Ve trans kad?nlar aras?nda herhangi bir çe?itlilik olmad???n? öne sürerek insan olarak bireyselli?imizi inkar ediyor t?pk? heteroseksüel kad?nlar aras?nda herhangi bir çe?itlilik olmad??? gibi.Ve gerçek hayattaki trans kad?nlara bakt???n?zda televizyondaki kurgusal karakterlerin aksine heteroseksüel kad?nlardan daha fazla çe?itlilik bulacak

Shock’s poetics is aimed not at making multiple selves but at refashioning the notion of self by undermining the conceptual limitations of embodiment—how the human body occupies House,is So to seek a whole new “zone of flexibility,” one that defies the logics of bureaucratic containment from the point out.?stanbul’da travesti sitesi çokt